List of points

Work is part and parcel of man's life on earth. It involves effort, weariness, exhaustion: signs of the suffering and struggle which accompany human existence and which point to the reality of sin and the need for redemption. But in itself work is not a penalty or a curse or a punishment: those who speak of it that way have not understood sacred Scripture properly.

It is time for us Christians to shout from the rooftops that work is a gift from God and that it makes no sense to classify men differently, according to their occupation, as if some jobs were nobler than others. Work, all work, bears witness to the dignity of man, to his dominion over creation. It is an opportunity to develop one's personality. It is a bond of union with others, the way to support one's family, a means of aiding in the improvement of the society in which we live and in the progress of all humanity.

For a Christian these horizons extend and grow wider. For work is a participation in the creative work of God. When he created man and blessed him, he said: "Be fruitful, multiply, fill the earth, and conquer it. Be masters of the fish of the sea, the birds of heaven and all living animals on the earth." And, moreover, since Christ took it into his hands, work has become for us a redeemed and redemptive reality. Not only is it the background of man's life, it is a means and path of holiness. It is something to be sanctified and something which sanctifies.

Experience of sin, then, should not make us doubt our mission. True, our sins can make it difficult to recognize Christ. That is why we must face up to our personal miseries and seek to purify ourselves. But in doing this, we must realize that God has not promised us a complete victory over evil in this life. Instead he asks us to fight. "'My grace is sufficient for you," our Lord replied to St Paul, when he wanted to be freed of the "thorn in his flesh" which humiliated him.

The power of God is made manifest in our weakness and it spurs us on to fight, to battle against our defects, although we know that we will never achieve total victory during our pilgrimage on earth. The christian life is a continuous beginning again each day. It renews itself over and over.

Christ gives us his risen life, he rises in us, if we become sharers in his cross and his death. We should love the cross, self-sacrifice and mortification. Christian optimism is not something sugary, nor is it a human optimism that things will "work out well." No, its deep roots are awareness of freedom and faith in grace. It is an optimism which makes us be demanding with ourselves. It gets us to make a real effort to respond to God's call.

Not so much despite our wretchedness but in some way through it, through our life as men of flesh and blood and dust, Christ is shown forth: in our effort to be better, to have a love which wants to be pure, to overcome our selfishness, to give ourselves fully to others — to turn our existence into a continuous service.

The feast of our Lord's ascension also reminds us of another fact. The same Christ, who encourages us to carry out our task in the world, awaits us in heaven as well. In other words, our life on earth, which we love, is not definitive. "We do not have a permanent dwelling-place here, but we seek that which is to come," a changeless home, where we may live forever.

Still, we must be careful not to interpret the Word of God within limits that are too narrow. Our Lord does not expect us to be unhappy in our life on earth and await a reward only in the next life. God wants us to be happy on earth too, but with a desire for the other, total happiness that only he can give.

In this life, the contemplation of supernatural reality, the action of grace in our souls, our love for our neighbour as a result of our love for God — all these are already a foretaste of heaven, a beginning that is destined to grow from day to day. We Christians cannot resign ourselves to leading a double life: our life must be a strong and simple unity into which all our actions converge.

Christ awaits us. We are "citizens of heaven," and at the same time fully-fledged citizens of this earth, in the midst of difficulties, injustices and lack of understanding, but also in the midst of the joy and serenity that comes from knowing that we are children of God. Let us persevere in the service of our God, and we will see the growth in numbers and in sanctity of this christian army of peace, of this co-redeeming people. Let us be contemplative souls, carrying on an unceasing dialogue with our Lord at all hours — from the first thought of the day to the last, turning our heart constantly toward our Lord Jesus Christ, going to him through our Mother, Holy Mary, and through him to the Father and the Holy Spirit.

If, in spite of everything, Jesus' ascension into heaven leaves a certain taste of sadness in our souls, let us go to his Mother, as the Apostles did. "They returned to Jerusalem… and they prayed with one mind… together with Mary, the Mother of Jesus."

But note that God does not say: "In exchange for your own heart, I will give you a will of pure spirit." No, he gives us a heart, a human heart, like Christ's. I don't have one heart for loving God and another for loving people. I love Christ and the Father and the Holy Spirit and our Lady with the same heart with which I love my parents and my friends. I shall never tire of repeating this. We must be very human, for otherwise we cannot be divine.

Human love, the love we experience on earth when it is really genuine, helps us to savour divine love. That is how we grasp the love by which we rejoice in God and which we will share in heaven when the Lord is "everything to everyone." If we begin to understand God's love, we will feel impelled to become increasingly more compassionate, more generous, more dedicated.

We must give what we receive, we must teach what we learn. Very simply, without any kind of conceit, we must help others to share in the knowledge of God's love. As you go about your work, doing your job in society, each of you can and should turn your occupation into a real service. Your work should be done well, mindful of others' needs, taking advantage of all advances in technology and culture. Such work fulfils a very important function and is useful to the whole of humanity, if it is motivated by generosity, not selfishness, and directed to the welfare of all, not our own advantage, if it is filled with the christian sense of life.

Through your work, through the whole network of human relations, you ought to show the charity of Christ and its concrete expression in friendship, understanding, human affection and peace. Just as Christ "went about doing good" throughout Palestine, so must you also spread peace in your family circle, in civil society, on the job, and in your cultural and leisure activities. This will be the best proof that the kingdom of God has reached your heart. As St John wrote: "We know that we have passed out of death into life, because we love the brethren."

But no one can live out this love unless he is taught in the school of the heart of Jesus. Only if we watch and contemplate the heart of Jesus will we ensure that our heart is freed from hatred and indifference. Only in this way will we know how to react as Christians to the pain and sufferings of others.

Do you remember the scene St Luke depicts when Jesus is approaching Naim? Jesus crosses paths again with a crowd of people. He could have passed by or waited until they called him. But he didn't. He took the initiative, because he was moved by a widow's sorrow. She had just lost all she had, her son.

The evangelist explains that Jesus was moved. Perhaps he even showed signs of it, as when Lazarus died. Jesus Christ was not, and is not, insensitive to the suffering that stems from love. He is pained at seeing children separated from their parents. He overcomes death so as to give life, to reunite those who love one another. But at the same time, he requires that we first admit the pre-eminence of divine love, which alone can inspire genuine christian living.

Christ knows he is surrounded by a crowd which will be awed by the miracle and will tell the story all over the countryside. But he does not act artificially, merely to make an effect. Quite simply he is touched by that woman's suffering and cannot keep from consoling her. So he goes up to her and says, "Do not weep." It is like saying: "I don't want to see you crying; I have come on earth to bring joy and peace." And then comes the miracle, the sign of the power of Christ who is God. But first came his compassion, an evident sign of the tenderness of the heart of Christ the man.

But I have still a further consideration to put before you. We have to fight vigorously to do good, precisely because it is difficult for us men to resolve seriously to be just, and there is a long way to go before human relations are inspired by love and not hatred or indifference. We should also be aware that even if we achieve a reasonable distribution of wealth and a harmonious organization of society, there will still be the suffering of illness, of misunderstanding, of loneliness, of the death of loved ones, of the experience of our own limitations.

Faced with the weight of all this, a Christian can find only one genuine answer, a definitive answer: Christ on the cross, a God who suffers and dies, a God who gives us his heart opened by a lance for the love of us all. Our Lord abominates injustice and condemns those who commit it. But he respects the freedom of each individual. He permits injustice to happen because, as a result of original sin, it is part and parcel of the human condition. Yet his heart is full of love for men. Our suffering, our sadness, our anguish, our hunger and thirst for justice… he took all these tortures on himself by means of the cross.

Christian teaching on pain is not a series of facile considerations. It is, in the first place, a call to accept the suffering inseparable from all human life. I cannot hide from you the fact that there has often been pain in my life and more than once I have wanted to cry. I tell you this joyfully, because I have always preached and tried to live the truth that Christ, who is love, is to be found on the cross. At other times, I have felt a great revulsion to injustice and evil, and I have fought against the frustration of not being able to do anything — despite my desire and my effort — to remedy those unjust situations.

When I speak to you about suffering, I am not just talking theory. Nor do I limit myself to other people's experience when I tell you that the remedy is to look at Christ, if when faced with suffering, you at some time feel that your soul is wavering. The scene of Calvary proclaims to everyone that afflictions have to be sanctified, that we are to live united to the cross.

If we bear our difficulties as Christians, they are turned into reparation and atonement. They give us a share in Jesus' destiny and in his life. Out of love for men he volunteered to experience the whole gamut of pain and torment. He was born, lived and died poor. He was attacked, insulted, defamed, slandered and unjustly condemned. He knew treachery and abandonment by his disciples. He experienced isolation and the bitterness of punishment and death. And now the same Christ is suffering in his members, in all of humanity spread throughout the earth, whose head and firstborn and redeemer he is.

Suffering is part of God's plans. This is the truth, however difficult it may be for us to understand it. It was difficult for Jesus Christ the man to undergo his passion: "Father, if you are willing, remove this cup from me; nevertheless not my will, but yours be done." In this tension of pleading and acceptance of the Father's will, Jesus goes calmly to his death, pardoning those who crucify him.

This supernatural acceptance of suffering was, precisely, the greatest of all conquests. By dying on the cross Jesus overcame death. God brings life from death. The attitude of a child of God is not one of resignation to a possibly tragic fate; it is the sense of achievement of someone who has a foretaste of victory. In the name of this victorious love of Christ, we Christians should go out into the world to be sowers of peace and joy through everything we say and do. We have to fight — a fight of peace — against evil, against injustice, against sin. Thus do we serve notice that the present condition of mankind is not definitive. Only the love of God, shown in the heart of Christ, will attain the glorious spiritual triumph of men.