List of points

Jesus is the way, the mediator. In him are all things; outside of him is nothing. In Christ, taught by him, we dare to call God our Father — he is the Almighty who created heaven and earth, and he is a loving Father who waits for us to come back to him again and again, as the story of the prodigal son repeats itself in our lives.

Ecce, Agnus Dei… Domine, non sum dignus… We are going to receive our Lord. On this earth, when we receive an important person, we bring out the best — lights, music, formal dress. How should we prepare to receive Christ into our soul? Have we ever thought about how we would behave if we could only receive him once in a lifetime?

When I was a child, frequent communion was still not a widespread practice. I remember how people used to prepare to go to communion. Everything had to be just right, body and soul: the best clothes, hair well-combed — even physical cleanliness was important — maybe even a few drops of cologne… These were manifestations of love, full of finesse and refinement, on the part of manly souls who knew how to repay Love with love.

With Christ in our soul, we end the holy Mass. The blessing of the Father, of the Son, and of the Holy Spirit accompanies us all day long, as we go about our simple, normal task of making holy all honest human activity.

As you attend Mass, you will learn to deepen your friendship with each one of the three divine Persons: the Father who begets the Son; the Son, begotten by the Father; the Holy Spirit, who proceeds from the Father and the Son. When we approach any one of the divine Persons, we approach the one God. And when we come close to all three Persons — Father, Son and Holy Spirit — again we come into the presence of the one true God. Love the Mass, my children, love the Mass. And be hungry to receive our Lord in communion, although you may be cold inside, although your emotions may not correspond to your desires. Receive communion with faith, with hope, with burning charity.

He is our king. He desires ardently to rule our hearts, because we are children of God. But we should not try to imagine a human sort of rule — Christ does not dominate or seek to impose himself, because he "has not come to be served but to serve."

His kingdom is one of peace, of joy, of justice. Christ our king does not expect us to spend our time in abstract reasoning; he expects deeds, because "not everyone who says to me, Lord, Lord!, shall enter the kingdom of heaven; but he who does the will of my Father in heaven shall enter the kingdom of heaven."

He is our physician, and he heals our selfishness, if we let his grace penetrate to the depths of our soul. Jesus has taught us that the worst sickness is hypocrisy, the pride that leads us to hide our own sins. We have to be totally sincere with him. We have to tell the whole truth, and then we have to say: "Lord, if you will" — and you are always willing — "you can make me clean." You know my weaknesses; I feel these symptoms; I suffer from these failings. We show him the wound, with simplicity, and if the wound is festering, we show the pus too. Lord, you have cured so many souls; help me to recognize you as the divine physician, when I have you in my heart or when I contemplate your presence in the tabernacle.

He is a teacher, with a knowledge that only he possesses — the knowledge of unlimited love for God, and, in God, for all men. In Christ's teaching we learn that our existence does not belong to us. He gave up his life for all men and, if we follow him, we must understand that we cannot take possession of our own lives in a selfish way, without sharing the sorrows of others. Our life belongs to God. We are here to spend it in his service, concerning ourselves generously with souls, showing, through our words and our example, the extent of the christian dedication that is expected of us.

Jesus expects us to nourish the desire to acquire this knowledge, so that he can repeat to us: "If anyone thirst, let him come to me and drink." And we answer: teach us to forget ourselves, so that we may concern ourselves with you and with all souls. In this way, our Lord will lead us forward with his grace, just as when we were learning to write. Do you remember that childish scrawl, guided by the teacher's hand? And we will begin to taste the joy of showing our faith, which is yet another gift from God, and showing it with clear strokes of christian conduct, in which all will be able to read the wonders of God.

He is our friend, the Friend: "I have called you friends," he says. He calls us his friends; and he is the one who took the first step, because he loved us first. Still, he does not impose his love — he offers it. He shows it with the clearest possible sign: "Greater love than this no one has, that one lay down his life for his friends." He was Lazarus' friend. He wept for him when he saw him dead, and he raised him from the dead. If he sees us cold, unwilling, rigid perhaps with the stiffness of a dying interior life, his tears will be our life — "I say to you, my friend, arise and walk," leave that narrow life which is no life at all.

We must finish these minutes of prayer. Savouring in the intimacy of your soul the infinite goodness of God, realize that Christ is going to make himself really present in the host, with his body, his blood, his soul and his divinity. Adore him reverently, devoutly; renew in his presence the sincere offerings of your love. Don't be afraid to tell him that you love him. Thank him for giving you this daily proof of his tender mercy, and encourage yourself to go to communion in a spirit of trust. I am awed by this mystery of Love. Here is the Lord seeking to use my heart as a throne, committed never to leave me, provided I don't run away.

Comforted by Christ's presence and nourished by his body, we will be faithful during our life on earth and then we will be victors with Jesus and his Mother in heaven. "O death, where is your victory? O death, where is your sting?… Thanks be to God, who gives us the victory through our Lord Jesus Christ."