List of points

During this week which Christians traditionally call holy week, we are given another chance to reflect on and to re-live the last hours of Jesus' life. All the things brought to our mind by the different expressions of piety which characterize these days are of course directed to the resurrection, which is, as St Paul says, the basis of our faith. But we should not tread this path too hastily, lest we lose sight of a very simple fact which we might easily overlook. We will not be able to share in our Lord's resurrection unless we unite ourselves with him in his passion and death. If we are to accompany Christ in his glory at the end of Holy Week, we must first enter into his holocaust and be truly united to him, as he lies dead on Calvary.

Christ's generous self-sacrifice is a challenge to sin. We find it hard to accept the reality of sin, although its existence is undeniable. Sin is the mysterium iniquitatis: the mystery of evil, the inexplicable evil of the creature whose pride leads him to rise up against God. The story is as old as mankind. It began with the fall of our first parents; then came the unending depravities which punctuate the behaviour of mankind down the ages; and, finally, our own personal rebellions. It is very difficult to realize just how perverse sin is and to understand what our faith tells us. We should remember that even in the human context the scale of an offence is frequently determined by the importance of the injured party — his social standing, his qualities. But with sin man offends God, the creature repudiates his creator.

But "God is love." The abyss of malice which sin opens wide has been bridged by his infinite charity. God did not abandon men. His plans foresaw that the sacrifices of the old law would be insufficient to repair our faults and re-establish the unity which had been lost. A man who was God would have to offer himself up. To help us grasp in some measure this unfathomable mystery, we might imagine the Blessed Trinity taking counsel together in its uninterrupted intimate relationship of infinite love. As a result of its eternal decision, the only-begotten Son of God the Father takes on our human condition and bears the burden of our wretchedness and sorrows, to end up sewn with nails to a piece of wood.

Christ's whole life, from his birth in Bethlehem, was filled with a burning desire to carry out the saving decree of God the Father. Throughout the three years his disciples lived with him, they constantly heard him say that his food was to do the will of him who sent him. And so it was, right up to the afternoon of the first Good Friday when his sacrifice was completed. "Bowing his head, he gave up his spirit." That is how St John the Apostle describes Christ's death. Jesus dies on the cross beneath the weight of all the faults of men, crushed by the sheer force and wickedness of our sins.

Let us meditate on our Lord, wounded from head to foot out of love for us. Using a phrase which approaches the truth, although it does not express its full reality, we can repeat the words of an ancient writer: "The body of Christ is a portrait in pain." At the sight of Christ bruised and broken — just a lifeless body taken down from the cross and given to his Mother — at the sight of Jesus destroyed in this way, we might have thought he had failed utterly. Where are the crowds that once followed him, where is the kingdom he foretold? But this is victory, not defeat. We are nearer the resurrection than ever before; we are going to see the triumph which he has won with his obedience.

Today, on the feast of Corpus Christi, we come together to consider the depths of our Lord's love for us, which has led him to stay with us, hidden under the appearances of the blessed Sacrament. It almost seems as if we can physically hear him teaching the multitude: "A sower went out to sow his seed. And as he sowed, some seeds fell along the path, and the birds came and devoured them. Other seeds fell on rocky ground, where they had not much soil, and immediately they sprang up, since they had no depth of soil, but when the sun rose they were scorched; and since they had no root they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty."

It is a vivid scene. The divine sower is also sowing his seed today. The work of salvation is still going on, and our Lord wants us to share that work. He wants Christians to open to his love all the paths of the earth. He invites us to spread the divine message, by both teaching and example, to the farthest corners of the earth. He asks us, as citizens of both ecclesial and civil society, to be other Christs by fulfilling our duties conscientiously, sanctifying our everyday work and the responsibilities of our particular walk of life.

If we look around, if we take a look at the world, which we love because it is God's handiwork, we will find that the parable holds true. The word of Jesus Christ is fruitful, it stirs many souls to dedication and fidelity. The life and conduct of those who serve God have changed history. Even many of those who do not know our Lord are motivated, perhaps unconsciously, by ideals which derive from Christianity.

We can also see that some of the seed falls on barren ground or among thorns and thistles; some hearts close themselves to the light of faith. Ideals of peace, reconciliation and brotherhood are widely accepted and proclaimed, but all too often the facts belie them. Some people are futilely bent on smothering God's voice. To drown it out they use brute force or a method which is more subtle but perhaps more cruel because it drugs the spirit, indifference.

True, many people are bent on injustice. But the Lord insists: "Ask of me, and I will make the nations your heritage, and the ends of the earth your possession. You shall break them with a rod of iron, and dash them in pieces like a potter's vessel." That is a strong promise, and it's God who makes it. We cannot tone it down. Not for nothing is Christ the redeemer of the world; he rules as sovereign, at the right hand of the Father. It is a terrifying announcement of what awaits each man when life is over — for over it will be. When history comes to an end, it will be the lot of all those whose hearts have been hardened by evil and despair.

But God, although he can conquer, prefers to convince people: "Now therefore, O kings, be wise; be warned, o rulers of the earth. Serve the Lord with fear, with trembling kiss his feet, lest he be angry, and you perish in the way; for his wrath is quickly kindled." Christ is the Lord, the king. "And this is the message we preach to you; there was a promise made to our forefathers, and this promise God has redeemed for our posterity, by raising Jesus to life. Thus, it is written in the second psalm, You are my son, I have begotten you this day… Here is news for you, then, brethren; remission of your sins is offered to you through him. There are claims from which you could not be acquitted by the law of Moses, and whoever believes in Jesus is quit of all these. Beware, then, of incurring the prophets' rebuke: Look upon this, you scornful souls, and lose yourselves in astonishment. Such wonders I am doing in your days, that if a man told you the story you would not believe him."

This deed is the working of salvation, the kingdom of Christ in souls, the manifestation of the mercy of God. "Blessed are they who take refuge in him." We Christians have the right to proclaim the royalty of Christ. Although injustice abounds, although many do not desire the kingdom of love, the work of salvation is taking place in the same human history that harbours evil.