List of points

Possumus! With God's help, we too can be victorious in this battle. Rest assured that it is not difficult to convert work into a prayerful dialogue. As soon as you offer it up and then set to work, God is already listening and giving encouragement. We acquire the style of contemplative souls, in the midst of our daily work! Because we become certain that he is watching us, while he asks us to conquer ourselves anew: a little sacrifice here, a smile there for someone who bothers us, beginning the least pleasant but most urgent job first, carefulness in little details of order, perseverance in the fulfilment of our duty when it would be so easy to abandon it, not leaving for tomorrow what should be finished today: and all this, to please him, Our Father God! On your desk or in some inconspicuous place that nobody notices, you perhaps place your crucifix to awaken in you a contemplative spirit and to act as a textbook for your mind and soul where you learn the lessons of service.

If you make up your mind to follow these ways of contemplation, in the midst of your ordinary work, without doing anything odd or withdrawing from the world, you will immediately feel that you are a friend of the Master, with the God-given task of opening up the divine ways of the earth to the whole of mankind. Yes. With your work you will help to spread Christ's kingdom in every continent. You will offer up hour after hour of work for far-off lands which are being born to the faith, for the peoples of the East who are being cruelly forbidden to profess their faith, and for the traditionally Christian nations where it seems that the light of the Gospel has grown dim and souls are struggling in the obscurity of ignorance… Then, how valuable your hour of work becomes as you persevere with the same effort a little longer, a few minutes more, until the job is finished! In a simple and practical way you are converting contemplation into apostolate, seeing it as an imperative necessity of your heart, which beats in unison with the most sweet and merciful Heart of Jesus, Our Lord.

We are here, consummati in unum! united in prayer and intention, and ready to begin this period of conversation with Our Lord, having renewed our desires to be effective instruments in his hands. Before Jesus in the Blessed Sacrament — how I love to make an act of explicit faith in the real presence of Our Lord in the Eucharist! — use your prayer to stir up in your hearts the eagerness to spread the fervour of their resolute beating to every part of the earth, to the utmost corner of the planet where even one man may be found generously spending his life in the service of God and souls. Thanks to the ineffable reality of the Communion of Saints, we are indeed all joined together — 'fellow workers', St John says — in the task of spreading the truth and the peace of the Lord.

It is right that we should think about how we are imitating the Master. We should pause and reflect so that we can learn directly from Our Lord's life some of the virtues which ought to shine out in our lives, if we are really anxious to spread the Kingdom of Christ.

The scene from the Gospel continues to unfold: the Pharisees 'sent their disciples with some of those who were of Herod's party, and said: Master…' Note how craftily they call him 'Master'. They pretend to be his admirers and friends, treating him as they would a person from whom they expect to receive instruction. Magister, scimus quia verax es, we know that you are truthful… What infamous guile! Have you ever come across such double-dealing! Take care then how you pass through this world. Don't be over-cautious or distrustful. But you should feel on your shoulders — remembering the image of the Good Shepherd depicted in the catacombs — the weight of the lost sheep, which represents not just a single soul, but the entire Church, the whole of humanity.

If you accept this responsibility with good grace and zest, you will become both daring and prudent in defending and proclaiming God's rights. And then, because of the integrity of your life style, many people will come to regard you as teachers and call you so, even though you have no such ambition, for we have no interest in earthly glory. But, at the same time, don't be surprised if, among the many who approach you, there are some who sidle up to you with no other purposes than to flatter you. I would like you to register deep in your souls those words that you have so often heard from me: we must never let anything, neither slander, nor backbiting, neither human respect, nor the fear of what others may say, and much less the praise of the hypocrites, stand in the way of the fulfilment of our duty.

We are deeply moved, and our hearts profoundly shaken, when we listen attentively to that cry of St Paul: 'This is God's will for you, your sanctification.' Today, once again, I set myself this goal and I also remind you and all mankind: this is God's Will for us, that we be saints.

In order to bring peace, genuine peace, to souls; in order to transform the earth and to seek God Our Lord in the world and through the things of the world, personal sanctity is indispensable. In my conversations with people from so many countries and from all kinds of social backgrounds, I am often asked: 'What do you say to us married folk? To those of us who work on the land? To widows? To young people?'

I reply systematically that I have only 'one stewing pot'. I usually go on to point out that Our Lord Jesus Christ preached the good news to all, without distinction. One stewing pot and only one kind of food: 'My food is to do the will of him who sent me, and to accomplish his work.' He calls each and every one to holiness; he asks each and every one to love him: young and old, single and married, healthy and sick, learned and unlearned, no matter where they work, or where they are. There is only one way to become more familiar with God, to increase our trust in him. We must come to know him through prayer; we must speak to him and show him, through a heart to heart conversation, that we love him.