List of points

There are 2 points in Friends of God refer to Baptism.

Let us ask ourselves once again, here in the presence of God: 'Lord, why have you given us this power? Why have you entrusted us with the faculty of choosing you or rejecting you? You want us to make good use of this power. Lord, what you do want me to do?' His reply is precise, crystal-clear: 'Thou shalt love the Lord thy God with thy whole heart and with thy whole soul and with thy whole mind.'

Don't you see? Freedom finds its true meaning when it is put to the service of the truth which redeems, when it is spent in seeking God's infinite Love which liberates us from all forms of slavery. Each passing day increases my yearning to proclaim to the four winds this inexhaustible treasure that belongs to christianity: 'the glorious freedom of the children of God!' This is essentially what is meant by a 'good will', which teaches us to pursue 'good, after having distinguished it from evil'.

I would like you to meditate on a fundamental point, which brings home to us the responsibility we have for our own consciences. Nobody else can choose for us: 'men's supreme dignity lies in this, that they are directed towards the good by themselves, and not by others'. Many of us have inherited the Catholic faith from our parents, and, by the grace of God, supernatural life began in our souls from the moment we were baptised as new-born infants. But we must renew throughout our lives, and every day of our lives, our determination to love God above all things. 'He is a Christian, a true Christian, who subjects himself to the rule of the one and only Word of God,' without laying down conditions to his obedience, and being ever ready to resist the devil's temptings by adopting the same attitude as Christ did: 'Thou shalt worship the Lord thy God, and serve none but Him.'

God did not create us to build a lasting city here on earth, because 'this world is the way to that other, a dwelling place free from care'. Nevertheless, we children of God ought not to remain aloof from earthly endeavours, for God has placed us here to sanctify them and make them fruitful with our blessed faith, which alone is capable of bringing true peace and joy to all men wherever they may be. Since 1928 I have constantly preached that we urgently need to christianise society. We must imbue all levels of mankind with a supernatural outlook, and each of us must strive to raise his daily duties, his job or profession, to the order of supernatural grace. In this way all human occupations will be lit up by a new hope that transcends time and the inherent transience of earthly realities.

Through Baptism we are made bearers of the word of Christ, a word which soothes, enkindles and reassures the wounded conscience. For Our Lord to act in us and for us, we must tell him that we are ready to struggle each day, even though we realise we are feeble and useless, and the heavy burden of our personal shortcomings and weakness weighs down upon us. We must tell him again and again that we trust in him and in his help: if necessary, like Abraham, hoping 'against all hope'. Thus we will go about our work with renewed vigour, and we will teach others how to live free from worry, hate, suspicion, ignorance, misunderstandings and pessimism, because God can do everything.