List of points

'The wise heart will be reckoned prudent,' we read in the book of Proverbs. We would have a mistaken idea of prudence if we thought it faint hearted or lacking in daring. Prudence expresses itself as a habit which inclines us to act well, by shedding light on the end and by helping us to seek the most suitable means of achieving it.

But prudence does not stand highest in the scale of values. We should ask ourselves always: prudence, for what? For there is a false kind of prudence (cunning would be a better name for it) which is at the service of selfishness and is expert in using the best means to achieve warped ends. In such circumstances, cleverness and perspicacity only serve to worsen one's dispositions and to bring upon oneself the reproach St Augustine made in one of his sermons: 'Are you trying to bend the heart of God, which is always upright, so that it may fall in with the perversity of yours?' This is the false prudence of the person who thinks his own efforts are quite sufficient to save him. 'Do not seek to consider yourselves prudent,' says St Paul, 'for it is written, I will destroy the wisdom of the wise and the prudence of the prudent.'

Such wisdom of the heart, such prudence will never become the prudence of the flesh that St Paul speaks of, the prudence of those who are intelligent but try not to use their intelligence to seek and love Our Lord. A truly prudent person is ever attentive to God's promptings and, through this vigilant listening, he receives in his soul the promise and reality of salvation: 'I glorify thee, Father, Lord of heaven and earth, for having hidden these things from the wise and prudent and revealed them to little ones.'

Wisdom of the heart guides and governs many other virtues. Through prudence, a man learns to be daring without being rash. He will not make excuses (based on hidden motives of indolence) to avoid the effort involved in living wholeheartedly according to God's plans. The temperance of the prudent man is not insensitive or misanthropic; his justice is not harsh nor is his patience servile.

'The disciples', writes St John, 'did not know that it was Jesus. Have you caught anything, friends, Jesus asked them, to season your bread with?' The close, family nature of this scene fills me with happiness and joy. That Jesus, my God, should say this! He, who already has a glorified body! 'Cast to the right of the boat, and you will have a catch. So they cast the net, and found before long they had no strength to haul it in, such a shoal of fish was in it.' Now they understand. They, the disciples, recall what they have heard so often from their Master's lips: fishers of men, apostles. And they realise that all things are possible, because it is He who is directing their fishing.

'Whereupon the disciple whom Jesus loved said to Peter, It is the Lord.' Love, love is farsighted. Love is the first to appreciate kindness. The adolescent Apostle, who felt a deep and firm affection for Jesus, because he loved Christ with all the purity and tenderness of a heart that had never been corrupted, exclaimed: 'It is the Lord!'

'Simon Peter, hearing him say that it was the Lord, girded up the fisherman's coat, and sprang into the sea.' Peter personifies faith. Full of marvellous daring, he leaps into the sea. With a love like John's and a faith like Peter's, what is there that can stop us?