List of points

Interior life. We need it, if we are to answer the call that the Master has made to each and every one of us. We have to become saints, as they say in my part of the world, 'down to the last whisker,'* Christians who are truly and genuinely such, the kind that could be canonised. If not, we shall have failed as disciples of the one and only Master. And don't forget that when God marks us out and gives us his grace to strive for sanctity in the everyday world, he also puts us under an obligation to do apostolate. I want you to realise that, even looking at things humanly, concern for souls follows naturally from the fact that God has chosen us. As one of the Fathers of the Church points out, 'When you discover that something has been of benefit to you, you want to tell others about it. In the same way, you should want others to accompany you along the ways of the Lord. If you are going to the forum or the baths and you run into someone with time on his hands, you invite him to go with you. Apply this human behaviour to the spiritual realm and, when you go towards God, do not go alone.'

If we do not wish to waste our time in useless activities, or in making excuses about the difficulties in our environment — for there have always been difficulties ever since Christianity began — we must remember that Christ has decreed that success in attracting our fellow men will depend, as a rule, on how much interior life we ourselves have. Christ has stipulated that our apostolic endeavours will only be effective if we are saints; rather (let me put it more correctly) if we strive to be faithful, for while we are on this earth we shall never actually be saints. It may seem hard to believe, but both God and our fellow men require from us an unswerving faithfulness that is true to its name and is consequent down to the last detail, with no half measures or compromises, a faithfulness to the fullness of the Christian vocation which we lovingly accept and caringly practise.

We must avoid the error of thinking we can reduce the apostolate to the performance of a few pious practices. You and I are Christians but at the same time, and without any break in continuity, we are citizens and workers with clear obligations, which we have to fulfil in an exemplary manner if we really want to become saints. Jesus himself is urging us: 'You are the light of the world. A city set on a mountain cannot be hidden. Neither do men light a lamp and put it under a measure, but upon the lampstand, so as to give light to all in the house. Even so, let your light shine before men, in order that they may see your good works and give glory to your Father in heaven.'

Professional work, whatever it is, becomes a lamp to enlighten your colleagues and friends. That is why I usually tell those who become members of Opus Dei, and the same applies to all of you now listening to me: 'What use is it telling me that so and so is a good son of mine — a good Christian — but a bad shoemaker?' If he doesn't try to learn his trade well, or doesn't give his full attention to it, he won't be able to sanctify it or offer it to Our Lord. The sanctification of ordinary work is, as it were, the hinge of true spirituality for people who, like us, have decided to come close to God while being at the same time fully involved in temporal affairs.

You must fight against the tendency to be too lenient with yourselves. Everyone has this difficulty. Be demanding with yourselves! Sometimes we worry too much about our health, or about getting enough rest. Certainly it is necessary to rest, because we have to tackle our work each day with renewed vigour. But, as I wrote many years ago, 'to rest is not to do nothing. It is to turn our attention to other activities that require less effort.'

At other times, relying on flimsy excuses, we become too easygoing and forget about the marvellous responsibility that rests upon our shoulders. We are content with doing just enough to get by. We let ourselves get carried away by false rationalisations and waste our time, whereas Satan and his allies never take a holiday. Listen carefully to St Paul and reflect on what he said to those Christians who were slaves. He urged them to obey their masters, 'not serving to the eye as pleasers of men, but as slaves of Christ, doing the will of God from your heart, giving your service with good will as to the Lord and not to men'. What good advice for you and me to follow!

Let us ask Our Lord Jesus for light, and beg him to help us discover, at every moment, the divine meaning which transforms our professional work into the hinge on which our calling to sanctity rests and turns. In the Gospel you will find that Jesus was known as faber, filius Mariae, the workman, the son of Mary. Well, we too, with a holy pride, have to prove with deeds that we are workers, men and women who really work!

Since we should behave at all times as God's envoys, we must be very much aware that we are not serving him loyally if we leave a job unfinished; if we don't put as much effort and self-sacrifice as others do into the fulfilment of professional commitments; if we can be called careless, unreliable, frivolous, disorganised, lazy or useless… Because people who neglect obligations that seem less important will hardly succeed in other obligations that pertain to the spiritual life and are undoubtedly harder to fulfil. 'He who is faithful in very little is faithful also in much; and he who is dishonest in very little is dishonest also in much.'

I am not speaking of imaginary ideals. I confine myself to a very definite reality which is of paramount importance, and which is capable of transforming an environment that is utterly pagan and hostile to God's designs, as indeed happened at the beginning of the era of our salvation. Savour these words of an anonymous author of those times, who sums up the grandeur of our vocation as follows: Christians, he writes, 'are to the world what the soul is to the body. They live in the world but are not worldly, as the soul is in the body but is not corporeal. They live in every town and city, as the soul is in every part of the body. They work from within and pass unnoticed, as the soul does of its essence… They live as pilgrims among perishable things with their eyes set on the immortality of heaven, as the immortal soul now dwells in a perishable house. Their numbers increase daily amid persecutions, as the soul is made beautiful through mortifications… And Christians have no right to abandon their mission in the world, in the same way that the soul may not voluntarily separate itself from the body.'

We would therefore be on the wrong path if we were to disregard temporal affairs, for Our Lord awaits us there as well. You can be sure that it is through the circumstances of ordinary life, ordained or permitted by the infinite wisdom of divine Providence, that we come close to God. But we shall not attain our goal if we do not strive to finish our work well; if we do not sustain the effort we put in when we began our work with human and supernatural zeal; if we do not carry out our work as well as the best do and, if possible, even better than the best. And I think that if you and I really want to, we will work better than the best, because we will use all the honest human means as well as the supernatural ones which are required in order to offer Our Lord a perfect job of work, finished like filigree and pleasing in every way.

Possumus! With God's help, we too can be victorious in this battle. Rest assured that it is not difficult to convert work into a prayerful dialogue. As soon as you offer it up and then set to work, God is already listening and giving encouragement. We acquire the style of contemplative souls, in the midst of our daily work! Because we become certain that he is watching us, while he asks us to conquer ourselves anew: a little sacrifice here, a smile there for someone who bothers us, beginning the least pleasant but most urgent job first, carefulness in little details of order, perseverance in the fulfilment of our duty when it would be so easy to abandon it, not leaving for tomorrow what should be finished today: and all this, to please him, Our Father God! On your desk or in some inconspicuous place that nobody notices, you perhaps place your crucifix to awaken in you a contemplative spirit and to act as a textbook for your mind and soul where you learn the lessons of service.

If you make up your mind to follow these ways of contemplation, in the midst of your ordinary work, without doing anything odd or withdrawing from the world, you will immediately feel that you are a friend of the Master, with the God-given task of opening up the divine ways of the earth to the whole of mankind. Yes. With your work you will help to spread Christ's kingdom in every continent. You will offer up hour after hour of work for far-off lands which are being born to the faith, for the peoples of the East who are being cruelly forbidden to profess their faith, and for the traditionally Christian nations where it seems that the light of the Gospel has grown dim and souls are struggling in the obscurity of ignorance… Then, how valuable your hour of work becomes as you persevere with the same effort a little longer, a few minutes more, until the job is finished! In a simple and practical way you are converting contemplation into apostolate, seeing it as an imperative necessity of your heart, which beats in unison with the most sweet and merciful Heart of Jesus, Our Lord.

Let us turn now to the second catch of fish, after Jesus' Passion and Death. Peter, having denied his Master three times, later wept in humble sorrow. The cock with its crowing reminded him of Our Lord's prediction and with all his heart he asked to be forgiven. While with contrite heart he waits for the promise of the Resurrection, he goes about his ordinary work: he goes fishing. 'Regarding this catch of fish, we are often asked why Peter and the sons of Zebedee returned to the jobs they had before Our Lord called them. They were fishermen when Jesus told them: "Follow me, and I will make you fishers of men." To those who are surprised by this behaviour, we must answer that the Apostles were not forbidden to exercise their profession, it being a legitimate and honest thing to do.'

The apostolic concern which burns in the heart of ordinary Christians is not something separate from their everyday work. It is part and parcel of one's work, which becomes a source of opportunities for meeting Christ. As we work at our job, side by side with our colleagues, friends and relatives and sharing their interests, we can help them come closer to Christ who awaits us on the shore. Before becoming apostles, we are fishermen. After becoming apostles, we are fishermen still. The same profession, before and after.

What has changed? There is a change inside our soul, now that Christ has come aboard, as he went aboard Peter's boat. Its horizon has opened wider. It feels a greater ambition to serve and an irrepressible desire to tell all creation about the magnalia Dei, the marvellous doings of Our Lord, if only we let him work. Here I would like to make the point that the professional work, to put it that way, of priests is a divine and public ministry, so demanding that it embraces everything they do, and to such an extent that it can be stated as a general rule that, if a priest has time to spare for other occupations that are not strictly priestly, he can be sure that he is not fulfilling the duties of his ministry.

'Simon Peter was there, and with him were Thomas, who is also called Didymus, and Nathanael, from Cana of Galilee, and the sons of Zebedee, and two more of his disciples. Simon Peter told them, I am going out fishing; and they said, We too, will go with you. So they went out and embarked on the boat; and all that night they caught nothing. But when morning came, there was Jesus standing on the shore.'

He passes by, close to his Apostles, close to those souls who have given themselves to him and they don't realise he is there. How often Christ is not only near us, but in us; yet we still live in such a human way! Christ is so close to us and yet we can't spare him an affectionate glance, a loving word, a good deed done by his children.

Besides, who ever said that to speak about Christ and to spread his doctrine, you need to do anything unusual or remarkable? Just live your ordinary life; work at your job, trying to fulfil the duties of your state in life, doing your job, your professional work properly, improving, getting better each day. Be loyal; be understanding with others and demanding on yourself. Be mortified and cheerful. This will be your apostolate. Then, though you won't see why, because you're very aware of your own wretchedness, you will find that people come to you. Then you can talk to them, quite simply and naturally — on your way home from work for instance, or in a family gathering, on a bus, walking down the street, anywhere. You will chat about the sort of longings that everyone feels deep down in his soul, even though some people may not want to pay attention to them: they will come to understand them better, when they begin to look for God in earnest.

Ask Mary, Regina Apostolorum, Queen of the Apostles, to help you make up your mind to share the desires of sowing and fishing that fill the Heart of her Son. I can assure you that if you begin, you will see the boat filled, just like the fishermen from Galilee did. And you will find Christ on the shore, waiting for you. Because the catch belongs to him.