List of points

Whenever I preach beside the crib, I try to see Christ our Lord as a child wrapped in swaddling clothes lying on straw in a manger. Even though he is only a child, unable to speak, I see him as a master and a teacher. I need to look at him in this way, because I must learn from him. And to learn from him, you must try to know his life — reading the Gospel and meditating on the scenes of the new testament — in order to understand the divine meaning of his life on earth.

In our own life we must reproduce Christ's life. We need to come to know him by reading and meditating on Scripture, and by praying, as we are doing now in front of the crib. We must learn the lessons which Jesus teaches us, even when he is just a newly born child, from the very moment he opens his eyes on this blessed land of men.

The fact that Jesus grew up and lived just like us shows us that human existence and all the ordinary activity of men have a divine meaning. No matter how much we may have reflected on all this, we should always be surprised when we think of the thirty years of obscurity which made up the greater part of Jesus' life among men. He lived in obscurity, but, for us, that period is full of light. It illuminates our days and fills them with meaning, for we are ordinary Christians who lead an ordinary life, just like millions of other people all over the world.

That was the way Jesus lived for thirty years, as "the son of the carpenter." There followed three years of public life, spent among the crowds. People were surprised: "Who is this?" they asked. "Where has he learned these things?" For he was just like them: he had shared the life of ordinary people. He was "the carpenter, the son of Mary." And he was God; he was achieving the redemption of mankind and "drawing all things to himself."

This is the love of Christ which each of us should try to practice in his own life. But to be Christ himself, we must see ourselves in him. It's not enough to have a general idea of the spirit of Jesus' life; we have to learn the details of his life and, through them, his attitudes. And, especially, we must contemplate his life, to derive from it strength, light, serenity, peace.

When you love someone, you want to know all about his life and character, so as to become like him. That is why we have to meditate on the life of Jesus, from his birth in a stable right up to his death and resurrection. In the early years of my life as a priest, I used to give people presents of copies of the Gospel and books about the life of Jesus. For we do need to know it well, to have it in our heart and mind, so that at any time, without any book, we can close our eyes and contemplate his life, watching it like a movie. In this way the words and actions of our Lord will come to mind in all the different circumstances of our life.

In this way we become involved in his life. It is not a matter of just thinking about Jesus, of recalling some scenes of his life. We must be completely involved and play a part in his life. We should follow him as closely as Mary his Mother did, as closely as the first twelve, the holy women, the crowds that pressed about him. If we do this without holding back, Christ's words will enter deep into our soul and will really change us. For "the word of God is living and active, sharper than any two-edged sword, piercing to the division of the soul and spirit, of joints and marrow, and discerning the thoughts and intentions of the heart."

If we want to bring other men and women to our Lord, we must first go to the Gospel and contemplate Christ's love. We could take the central events of his passion, for, as he himself said: "Greater love has no man than this, that a man lay down his life for his friends." But we can also look at the rest of his life, his everyday dealings with the people he met.

In order to bring men his message of salvation and show them God's love, Christ, who was perfect God and perfect man, acted in a human and a divine way. God comes down to man's level. He takes on our nature completely, except for sin.

Previously we referred to what happened at Naim. We could recall other examples, for the Gospel is full of such scenes. Each incident reveals not only the sincere gesture of a man who suffers when his friends suffer, but above all the immense charity of our Lord. Jesus' heart is the heart of God made flesh, the heart of Emmanuel, God with us.

"The Church, united to Christ, is born of a wounded heart." From this heart, opened wide, life is transmitted to us. Here we must, even if only in passing, recall the sacraments through which God works in us and makes us sharers in the redeeming strength of Christ. How can we not recall with particular gratitude the blessed Sacrament of the Eucharist, the holy sacrifice of Calvary and its constant bloodless renewal in our Mass? Jesus actually gives himself to us as food. Because he comes to us, everything is changed. Our being acquires new strength — the assistance of the Holy Spirit — which fills our soul, affects all our actions, our way of thinking and feeling. Christ's heart means peace for Christians.

The source of the self-giving which our Lord asks of us is not merely our own desire or effort, often feeble and inconstant. This life is supported primarily by the graces won for us by the loving heart of God made man. That is why we can and should keep going in our interior life as children of our Father God who is in heaven, without giving way to discouragement or depression. I like to ask people to consider how a Christian, in his ordinary daily life, in the simplest details, can put faith, hope and charity into practice. There lies the essence of the conduct of a man who relies on divine help. And in the practice of these theological virtues he will find joy, strength and peace.

These are the fruits of the peace of Christ, the peace brought to us by his sacred heart. Let us say it once again: the love of Jesus for men is an unfathomable aspect of the divine mystery, of the love of the Son for the Father and the Holy Spirit. The Holy Spirit, the bond of love between the Father and the Son, encounters in the Word a human heart.

It is impossible to speak of these central facts of our faith without feeling the limitations of our minds and the greatness of revelation. Yet even if we cannot fully grasp these truths that overawe our reason, we believe them humbly and firmly. backed by the testimony of Christ, we know they are true. We know that Love in the depths of the Trinity is poured out on men by the love in the heart of Christ.