List of points

The liturgical year is coming to a close and in the holy sacrifice of the altar we renew the offering of the victim to the Father — the offering of Christ, the king of justice, love and peace, as we shall read shortly in the preface. You all experience a great joy in your souls as you consider the sacred humanity of our Lord. He is a king with a heart of flesh, like yours; he is the author of the universe and of every creature, but he does not lord it over us. He begs us to give him a little love, as he silently shows us his wounds.

Why then do so many people not know him? Why do we still hear that cruel protest: "We do not want this man to reign over us"? There are millions of people in the world who reject Jesus Christ in this way; or rather they reject his shadow, for they do not know Christ. They have not seen the beauty of his face, they do not realize how wonderful his teaching is. This sad state of affairs makes me want to atone to our Lord. When I hear that endless clamour — expressed more in ignoble actions than in words — I feel the need to cry out, "He must reign!"

Many people will not accept that Christ should reign. They oppose him in thousands of ways: in their attitude toward their circumstances, in their approach to human society, in morality, in science and the arts. Even in the Church itself! "I am not referring," says St Augustine, "to those scoundrels who blaspheme against Christ with their tongues. There are very many who blaspheme against him through their own conduct."

Some people are even annoyed by the expression "Christ the king." They take naive objection to the word, as if Christ's kingship could be thought of in political terms. Or they refuse to admit that Christ is king, because that would involve accepting his law. And law they will not accept, not even the wonderful precept of charity, for they do not want to reach out to God's love. Their ambition is to serve their own selfishness.

For many years now, our Lord has urged me to repeat a silent cry, Serviam: "I will serve!" Let us ask him to strengthen our desire to give ourselves, to be faithful to his calling — with naturalness, without fuss or noise — in the middle of everyday life. Let us thank him from the depth of our heart. We will pray to him as his subjects, as his sons! And our mouth will be filled with milk and honey. We will find great pleasure in speaking of the kingdom of God, a kingdom of freedom, a freedom he has won for us.

If we let Christ reign in our soul, we will not become authoritarian. Rather we will serve everyone. How I like that word: service! To serve my king and, through him, all those who have been redeemed by his blood. I really wish we Christians knew how to serve, for only by serving can we know and love Christ and make him known and loved. And how will we show him to souls? By our example. Through our voluntary service of Jesus Christ, we should be witnesses to him in all our activities, for he is the Lord of our entire lives, the only and ultimate reason for our existence. Then, once we have given this witness of service, we will be able to give instruction by our word. That was how Christ acted. "He began to do and to teach;" he first taught by his action, and then by his divine preaching.

If we are to serve others, for Christ's sake, we need to be very human. If our life is less than human, God will not build anything on it, for he normally does not build on disorder, selfishness or emptiness. We have to understand everyone; we must live peaceably with everyone; we must forgive everyone. We shall not call injustice justice; we shall not say that an offence against God is not an offence against God, or that evil is good. When confronted by evil we shall not reply with another evil, but rather with sound doctrine and good actions: drowning evil in an abundance of good. That's how Christ will reign in our souls and in the souls of the people around us.

Some people try to build peace in the world without putting love of God into their own hearts. How could they possibly achieve peace in that way? The peace of Christ is the peace of the kingdom of Christ; and our Lord's kingdom has to be based on a desire for holiness, a humble readiness to receive grace, an effort to establish justice, a divine outpouring of love.