List of points

When we examine how our piety is and what it should be like, that is what specific points of our personal relationship with God need improving, if you have understood me right you will reject the temptation of imagining fantastic feats, because you will have discovered that Our Lord is quite happy if we offer him little tokens of love any moment of the day.

Try to commit yourself to a plan of life and to keep to it: a few minutes of mental prayer, Holy Mass — daily, if you can manage it — and frequent Communion; regular recourse to the Holy Sacrament of Forgiveness — even though your conscience does not accuse you of mortal sin; visiting Jesus in the Tabernacle; praying and contemplating the mysteries of the Holy Rosary, and so many other marvellous devotions you know or can learn.

You should not let them become rigid rules, or water-tight compartments. They should be flexible, to help you on your journey you who live in the middle of the world, with a life of hard professional work and social ties and obligations which you should not neglect, because in them your conversation with God still continues. Your plan of life ought to be like a rubber glove which fits the hand perfectly.

Please don't forget that the important thing does not lie in doing many things; limit yourself, generously, to those you can fulfil each day, whether or not you happen to feel like doing them. These pious practices will lead you, almost without your realising it, to contemplative prayer. Your soul will pour forth more acts of love, aspirations, acts of thanksgiving, acts of atonement, spiritual communions. And this will happen while you go about your ordinary duties, when you answer the telephone, get on to a bus, open or close a door, pass in front of a church, when you begin a new task, during it and when you have finished it: you will find yourself referring everything you do to your Father God.

Rest and repose in the fact of being children of God. God is a Father who is full of tenderness, of infinite love. Call him 'Father' many times a day and tell him — alone, in your heart — that you love him, that you adore him, that you feel proud and strong because you are his son. All this implies a genuine programme of interior life, which needs to be channelled through your relationship of piety with God, through these acts (which should be few, I insist, but constant) which will enable you to develop the attitudes and manner of a good son.

I must also warn you against the danger of routine — the real sepulchre of piety. Routine is often disguised as an ambition to do or to embark upon great feats, while daily duties are lazily neglected. When you see this beginning to happen, look at yourself sincerely before Our Lord: ask yourself if the reason why you may have become tired of always struggling on the same thing, is not simply that you were not seeking God; check if your faithful perseverance in work has not fallen off, due to lack of generosity and a spirit of sacrifice. It is then that your norms of piety, your little mortifications, your apostolic efforts that are not reaping an immediate harvest, all seem to be terribly sterile. We find ourselves empty and perhaps we start dreaming up new plans merely to still the voice of our Heavenly Father who asks us to be totally loyal to him. And with this dream, or rather nightmare, of mighty wonders in our soul, we become oblivious to reality, forgetting the way that will lead us most certainly straight towards sanctity. It is a clear sign that we have lost our supernatural outlook, our conviction that we are tiny children and our confidence that our Father will work wonders in us, if we begin again with humility.

One of my most vivid childhood memories is of seeing, up in the mountains near my home, those signposts they planted alongside the hill paths. I was struck by those tall posts usually painted red. It was explained to me then that when the snow fell, covering up everything, paths, seeded fields and pastures thickets, boulders and ravines, the poles stood out as sure reference points, so that everyone would always know where the road went.

Something similar happens in the interior life. There are times of spring and summer, but there are also winters, days without sun and nights bereft of moonlight. We can't afford to let our friendship with Jesus depend on our moods, on our ups and downs. To do so would imply selfishness and laziness, and is certainly incompatible with love.

Therefore, in times of wind and snow, a few solid practices of piety, which are not sentimental but firmly rooted and adjusted to one's special circumstances, will serve as the red posts always marking out the way for us, until the time comes when Our Lord decides to make the sun shine again. Then the snows melt and our hearts beat fast once more, burning with a fire that never really went out. It was merely hidden in the embers, beneath the ashes produced by a time of trial, or by our own poor efforts or lack of sacrifice.

I do not deny that over the years people have come to me and have told me with real sorrow: 'Father, I don't know what's come over me, but I find I am tired and cold. My piety used to be so solid and straightforward, but now it feels like play acting…' Well, for those who are going through such a phase, and for all of you, I answer: 'Play acting? Wonderful! The Lord is playing with us as a father does with his children.'

We read in Scripture: ludens in orbe terrarum, that God plays over the whole face of the earth. But he does not abandon us because he adds immediately afterwards: deliciae meae esse cum filiis hominum, my delight is to be with the children of men. Our Lord is playing with us! So when we feel that we are just play acting, because we feel cold and uninspired; when we find it difficult to fulfil our duties and attain the spiritual objectives we had set ourselves, then the time has come for us to realise that God is playing with us, and that he wishes us to act out our play with style.

I don't mind telling you that the Lord has, on occasion, given me many graces. But as a rule I have to go against the grain. I follow my plan, not because I like it, but because I've a duty to do so, for Love. 'But, Father', you ask me, 'can one put on an act for God? Wouldn't that be hypocritical?' Don't worry: for you the moment has arrived to play out a human comedy before a divine spectator. Persevere, for the Father, the Son, and the Holy Spirit are contemplating your act; do it all for love of God, to please him, although you find it hard.

How beautiful it is to be God's jester! How beautiful to act out such a role for Love, with a spirit of sacrifice, not seeking any personal satisfaction, but just to please Our Father God who is playing with us! Turn to Our Lord with confidence and say to him: 'I don't feel like doing this at all, but I will offer it up for you.' And then put your heart into the job you are doing, even though you think you are just play acting. Blessed play acting! I assure you it isn't hypocrisy, because hypocrites need a public for their pantomimes, whereas the spectators of our play, let me repeat, are the Father, the Son and the Holy Spirit, the Most Holy Virgin, St Joseph and all the Angels and Saints in Heaven. Our interior life involves no more show than this, it is Christ who is passing by quasi in occulto.