List of points

When St Paul considers this mystery he too breaks into a joyful hymn which we can savour today word by word: 'Yours is to be the same mind which Christ Jesus showed. Though being by nature God, he did not consider being equal to God a thing to be coveted,' (for he was God by essence) 'but emptied himself, and took the nature of a slave, fashioned in the likeness of men, presenting himself to us in human form; and then he humbled himself, becoming obedient unto death, even to death on a cross.'

In his preaching, Our Lord Jesus Christ very often sets before our eyes the example of his own humility. 'Learn from me, for I am meek and humble of heart,' so that you and I may know that there is no other way, and that only our sincere recognition of our nothingness is powerful enough to draw divine grace towards us. St Augustine says: 'It was for us that Jesus came to suffer hunger and to be our food, to suffer thirst and to be our drink, to be clothed with our mortality and to clothe us with immortality, to be poor so as to make us rich.'

'God resists the proud, but gives his grace to the humble,' the apostle St Peter teaches. In any age, in any human setting, there is no other way, to live a godly life, than that of humility. Does this mean that God takes pleasure in our humiliation? Not at all. What would he, who created all things and governs them and maintains them in existence, gain from our prostration? God only wants us to be humble and to empty ourselves, so that he can fill us. He wants us not to put obstacles in his way so that — humanly speaking — there will be more room for his grace in our poor hearts. For the God who inspires us to be humble is the same God who 'will refashion the body of our lowliness, conforming it to the body of his glory, by exerting the power by which he is able also to subject all things to himself'. Our Lord makes us his own, he makes us divine with a 'true godliness'.

When you were children, you may have heard the fable of the farmer who was given a golden pheasant. When the initial delight and surprise were over, the new owner began looking for a place where he could keep the pheasant. After several hours of doubting and changing his mind, he decided to put the pheasant in the hen house. The hens greatly admired the handsome newcomer and flocked round him with all the astonishment that might accompany the discovery of a demigod. While all this commotion was going on, feeding time came round and, as the farmer threw in the first handfuls of grain, our pheasant, who was starving after all the waiting, jumped greedily at the chance of filling his empty stomach. When they saw such vulgarity, their handsome hero gobbling down his food as hungrily as the commonest of birds, his disillusioned barnyard companions fell to pecking their fallen idol until they had plucked out all his feathers. Such is the sorry collapse of self-worship, which is made all the more disastrous the more presumptuously it is built upon the foundation of one's own unaided ability.

As the trustees of certain talents, both supernatural and human, which you have to make good use of, draw your own practical conclusions for your daily life. And, at the same time, get rid of the ridiculous delusion that you have something that belongs to you alone as if it were the fruit of your own efforts. Remember there is an ever present factor, God, which no one can ignore.

First of all, we must be just towards God. Let this fact be firmly impressed in our hearts, so that it shows in our behaviour, for it is the touchstone of the true 'hunger and thirst for justice', which distinguishes this virtue from the shouting of the envious and resentful and from the outcries of the selfish and greedy… For the worst and most ungrateful injustice is to deny our Creator and Redeemer the recognition of the abundant and wonderful gifts he has given us. If you are really striving to be just, you will often reflect on your utter dependence upon God, and be filled with gratitude and the desire to repay the favours of a Father who loves us to the point of madness: 'For what have you got that you have not received?'

This way the good spirit of filial piety will come alive in our hearts and it will bring you to address God with a tender heart. Don't be taken in by the hypocrites around you when they sow doubts as to whether Our Lord has a right to ask so much of you. Instead, put yourselves obediently and unconditionally in the presence of God, like 'clay in the potter's hands', and humbly confess to him: Deus meus et omnia! You are my God and my all. And if you ever have to bear unexpected blows, or undeserved tribulations at the hands of your fellow men, you will know how to sing with a new joy: 'May the most just and most lovable will of God be done, be fulfilled, be praised and eternally exalted above all things. Amen. Amen.'

The virtue of hope assures us that God governs us with his all powerful providence and that he gives us all the means we need. Hope makes us aware of Our Lord's constant good will towards mankind, towards you and me. He is always ready to hear us, because he never tires of listening. He is interested in your joys, your successes, your love, and also in your worries, your suffering and your failures. So do not hope in him only when you realise you are weak. Call upon your heavenly Father in good times and in bad, taking refuge in his merciful protection. And our conviction that we are nothing (it doesn't take a high degree of humility to recognise the truth that we are nothing but a row of zeros) will turn into irresistible strength, because Christ will be the one to the left of these zeros, converting them into an immeasurable figure! 'The Lord is my strength and my refuge; whom shall I fear?'

Get used to seeing God behind everything, realising that he is always waiting for us, that he is contemplating us and quite rightly demands that we follow him faithfully without abandoning the place assigned to us in the world. In order not to lose his divine company, we must walk with loving vigilance and with a sincere determination to struggle.