Josemaría Escrivá Obras
37

In the parable of the wedding feast, when the master of the house finds out that some guests have declined his invitation with poor excuses, he tells his servant, 'Go out into the highways and hedgerows and compel — compelle intrare — people to come in.' Surely this is coercion, an act of violence against the legitimate freedom of each individual conscience?

If we meditate on the Gospel and reflect on the teachings of Jesus, we will not mistake these commands for coercion. See how gently Christ invites: 'If you have a mind to be perfect... If any man would come after me...' His compelle intrare implies no violence, either physical or moral. Rather, it reflects the power of attraction of Christian example, which shows in its way of acting the power of God: 'See how the Father attracts. He delights in teaching, and not in imposing necessity on men. That is how he attracts men towards himself.'

When we breathe this air of freedom we see clearly that evil is an enslavement, not a liberation. 'He who sins against God keeps the freedom of his will to the extent that he is free from coercion, but he has lost it in that he is no longer free from blame.' Such a person may show that he has acted according to his preferences, but he does not speak with the voice of true freedom, because he has become the slave of his decision and he has decided for the worst, for the absence of God, where there is no freedom to be found.

Previous View chapter Next