List of points

There are 3 points in Friends of God refer to Vocation, Christian .

'And Jesus stopped, and told them to call him.' Some of the better people in the crowd turned to the blind man and said, 'Take heart. Rise up, he is calling you.' Here you have the Christian vocation! But God does not call only once. Bear in mind that Our Lord is seeking us at every moment: get up, he tells us, put aside your indolence, your easy life, your petty selfishness, your silly little problems. Get up from the ground, where you are lying prostrate and shapeless. Acquire height, weight and volume, and a supernatural outlook.

'Whereupon the man threw away his cloak and leapt to his feet, and so came to him.' He threw aside his cloak! I don't know if you have ever lived through a war, but many years ago I had occasion to visit a battlefield shortly after an engagement. There, strewn all over the ground, were greatcoats, water bottles, haversacks stuffed with family souvenirs, letters, photographs of loved ones… which belonged, moreover, not to the vanquished, but to the victors! All these items had become superfluous in the bid to race forward and leap over the enemy defences. Just as happened to Bartimaeus, as he raced towards Christ.

Never forget that Christ cannot be reached without sacrifice. We have to get rid of everything that gets in the way: greatcoat, haversack, water bottle. You have to do the same in this battle for the glory of God, in this struggle of love and peace by which we are trying to spread Christ's kingdom. In order to serve the Church, the Pope and all souls, you must be ready to give up everything superfluous, to be left without a cloak to shelter you from the bitter cold of night, without your much loved family souvenirs, without water to refresh you. This is the lesson taught us by faith and love. This is the way that we must love Christ.

We are deeply moved, and our hearts profoundly shaken, when we listen attentively to that cry of St Paul: 'This is God's will for you, your sanctification.' Today, once again, I set myself this goal and I also remind you and all mankind: this is God's Will for us, that we be saints.

In order to bring peace, genuine peace, to souls; in order to transform the earth and to seek God Our Lord in the world and through the things of the world, personal sanctity is indispensable. In my conversations with people from so many countries and from all kinds of social backgrounds, I am often asked: 'What do you say to us married folk? To those of us who work on the land? To widows? To young people?'

I reply systematically that I have only 'one stewing pot'. I usually go on to point out that Our Lord Jesus Christ preached the good news to all, without distinction. One stewing pot and only one kind of food: 'My food is to do the will of him who sent me, and to accomplish his work.' He calls each and every one to holiness; he asks each and every one to love him: young and old, single and married, healthy and sick, learned and unlearned, no matter where they work, or where they are. There is only one way to become more familiar with God, to increase our trust in him. We must come to know him through prayer; we must speak to him and show him, through a heart to heart conversation, that we love him.

I would like to confirm once more that I am not talking about an extraordinary way of living as Christians. Let each of us meditate on what God has done for him and how he has responded. If we are courageous in examining our behaviour, we will perceive what still needs to be done. Yesterday I was very moved when I heard that a Japanese catechumen was teaching the catechism to others who did not yet know about Christ. I felt ashamed. We need to have more faith, much more faith and, with faith, contemplation.

Go over, calmly, that divine admonition which fills the soul with disquiet and which at the same time tastes as sweet as honey from the comb: redemi te, et vocavi te, nomine tuo: meus es tu; I have redeemed you and called you by your name: you are mine! Let us not steal from God what belongs to him. A God who has loved us to the point of dying for us, who has chosen us from all eternity, before the creation of the world, so that we may be holy in his presence; and who continually offers us opportunities to purify our lives and give ourselves to him.

If there were still the slightest doubt in our minds, we receive yet another proof from his own lips: 'It was not you that chose me, it was I that chose you, to go out and bear fruit, fruit which will endure,' the fruit of your work as contemplative souls.

What we need, therefore, is faith, supernatural faith. When faith weakens men tend to imagine that God is far away and hardly cares for his children. They come to regard religion as a kind of appendage, something to have recourse to when there's no other remedy; they expect, with what justification one cannot say, spectacular manifestations, unusual happenings. But when faith is really alive in the soul, one discovers instead that to follow Christ one does not have to step aside from the ordinary pattern of everyday life, and also that the great holiness which God expects of us is to be found here and now in the little things of each day.