List of points

Are you trying to make sincere resolutions? Ask Our Lord to help you to take a tough line with yourself, for love of him; to help you apply, with all naturalness, the purifying touch of mortification to everything you do. Ask him to help you to spend yourself in his service, silently and unnoticed, like the flickering lamp that burns beside the Tabernacle. And if you can't think of anything by way of a definite answer to the divine guest who knocks at the door of your heart, listen well to what I have to tell you.

Penance is fulfilling exactly the timetable you have fixed for yourself, even though your body resists or your mind tries to avoid it by dreaming up useless fantasies. Penance is getting up on time and also not leaving for later, without any real reason, that particular job that you find harder or most difficult to do.

Penance is knowing how to reconcile your duties to God, to others and to yourself, by making demands on yourself so that you find enough time for each of your tasks. You are practising penance when you lovingly keep to your schedule of prayer, despite feeling worn out, listless or cold.

Penance means being very charitable at all times towards those around you, starting with the members of your own family. It is to be full of tenderness and kindness towards the suffering, the sick and the infirm. It is to give patient answers to people who are boring and annoying. It means interrupting our work or changing our plans, when circumstances make this necessary, above all when the just and rightful needs of others are involved.

Penance consists in putting up good-humouredly with the thousand and one little pinpricks of each day; in not abandoning your job, although you have momentarily lost the enthusiasm with which you started it; in eating gladly whatever is served, without being fussy.

For parents and, in general, for those whose work involves supervision or teaching, penance is to correct whenever it is necessary. This should be done bearing in mind the type of fault committed and the situation of the person who needs to be so helped, not letting oneself be swayed by subjective viewpoints, which are often cowardly and sentimental.

A spirit of penance keeps us from becoming too attached to the vast imaginative blueprints we have made for our future projects, where we have already foreseen our master strokes and brilliant successes. What joy we give to God when we are happy to lay aside our third-rate painting efforts and let him put in the features and colours of his choice!

I could continue pointing out a multitude of details (I have just mentioned those that came immediately to mind) which you can take advantage of during the course of the day to come closer to God and to your neighbour. But here let me emphasise that, in giving you these examples, I am not in any way disparaging great penances. On the contrary, they may prove to be very good and holy, and even necessary, when Our Lord leads you by that road, always assuming that they have been approved by the person who directs your soul. But I warn you that great penances are also compatible with great falls, which are brought about by pride. On the other hand, if you continually wish to please God in the little battles that go on inside you — a smile, for example, when you don't feel like smiling; and I assure you that a smile is sometimes more difficult than an hour's worth of cilice — then there is little room left for pride, or for the ridiculous notion of thinking we are great heroes. Instead, we will see ourselves as a little child, who is hardly able to offer even the merest trifles to his father, but who then sees them received most joyfully.

So, does a Christian have to be mortified always? Yes, but for love. For this treasure of our vocation 'we carry it in vessels of clay, to show that the abundance of the power is God's and not ours. In all things we suffer tribulation, but we are not distressed; we are sore pressed, but we are not destitute; we endure persecution, but we are not forsaken; we are cast down, but we do not perish; always bearing about in our body the dying of Jesus, so that the life of Jesus may be made manifest in our bodily frame.'

Perhaps up to this moment we had not felt urged to follow so closely in the footsteps of Christ. Perhaps we did not realise that we could unite our little renunciations to his redeeming sacrifice: to make up for our own sins, for the sins of men of all ages, and for the evil work of Lucifer who continues to oppose God with his non serviam! How can we dare to cry out without hypocrisy, 'Lord, I am hurt by the offences that wound your most loving Heart,' if we don't make up our minds to deprive ourselves of this or that triviality, or to offer up some small sacrifice in praise of his Love? Penance, genuine reparation, sets us on the path of self-giving, of charity. We give ourselves to make reparation, and we live charity to help others, as Christ has helped us.

From now on, be in a hurry to fall in love. Love itself will prevent us from complaining and protesting. For we put up with setbacks often enough, but then we feel sorry for ourselves, so that not only do we waste God's grace, but we also tie his hands and make it harder for him to ask us for things in the future: Hilarem enim datorem diligit Deus. God loves the cheerful giver, the person who gives with the spontaneity of a loving heart, without all the fuss and bother of one who gives himself as if he were doing God a favour.

Take another look over your life and ask forgiveness for this or that fault which you notice immediately with the eyes of your conscience: for using your tongue badly; for thoughts that revolve continually around yourself; for those critical judgements you made and consented to and which now cause you to worry foolishly, leaving you restless and fretful. Believe me you can be very happy! Our Lord wants us to be glad, to be drunk with joy, stepping out along the same roads of happiness that he himself walked! We only become miserable when we persist in straying off those roads, and take the path of selfishness and sensuality or, much worse, when we take the path of the hypocrites.

The Christian must prove himself to be genuine, truthful and sincere in all that he undertakes. His conduct should reflect a spirit — the spirit of Christ. If anyone in this world has a duty to be consistent with his beliefs it is the Christian, for he has been entrusted with a gift that he must make fruitful, and that gift is the truth which liberates and saves. But Father, you might ask me, how am I to achieve this sincerity of life? Jesus Christ has given his Church all the means necessary. He has shown us how to pray, how to get to know his heavenly Father. He has sent us his spirit, the Great Unknown, who acts within our souls. And he has left us those visible signs of his grace that we call the Sacraments. Use them. Intensify your life of piety. Pray every day. And never refuse to shoulder the sweet burden of Christ's Cross.

It is Jesus who has invited you to follow him like a good disciple so that you can journey through this earthly life, sowing the peace and joy which the world cannot give. Therefore — and let me emphasise this once more — we have to walk without fear of life and without fear of death, without shrinking at any cost from pain and sorrow which, for a Christian, are always a means of purification and a chance for showing that we really love our fellow men, through the thousand and one circumstances of ordinary life.

Our time is up and I have to bring these considerations to a close. With them I have tried to stir your soul so that you might respond by making a few specific resolutions — not many, but definite ones. You should realise that God wants you to be glad and that, if you do all you can, you will be happy, very, very happy, although you will never be a moment without the Cross. But that Cross is no longer a gallows. It is the throne from which Christ reigns. And at his side, his Mother, our Mother too. The Blessed Virgin will obtain for you the strength that you need to walk decisively in the footsteps of her Son.

This is the way our God does things. When the prodigal returns, having squandered his fortune in riotous living and, worst of all, having forgotten about his father, his father says: 'Quick! Bring out the best robe, and clothe him in it; put a ring on his finger, and shoes on his feet. Then bring out the calf that has been fattened, and kill it; let us eat, and make merry.' Our Father God, when we come to him repentant, draws, from our wretchedness, treasure; from our weakness, strength. What then will he prepare for us, if we don't forsake him, if we go to him daily, if we talk lovingly to him and confirm our love with deeds, if we go to him for everything, trusting in his almighty power and mercy? If the return of a son who had betrayed him is enough for him to prepare a banquet, what will he have in store for us, who have tried to remain always at his side?

Far be it from us, therefore, to remember who has offended us or the humiliations we have endured — no matter how unjust, uncivil or unmannerly they may have been — because it would not be right for a son of God to be preparing some kind of dossier, from which to read off a list of grievances. We must never forget Christ's example; besides, our Christian faith is not something to be put on and off like a suit of clothes: it can grow weak or more robust or be lost. With this supernatural life our faith grows strong and the very thought of how wretchedly naked man is without God is enough to terrify the soul. And so one forgives and gives thanks. My God, when I look at my own poor life, I find no reason to be vain and still less to be proud: all I see are abundant reasons why I should be always humble and contrite. I know full well that a life of service is man's noblest calling.