5

Interior life. We need it, if we are to answer the call that the Master has made to each and every one of us. We have to become saints, as they say in my part of the world, 'down to the last whisker,'* Christians who are truly and genuinely such, the kind that could be canonised. If not, we shall have failed as disciples of the one and only Master. And don't forget that when God marks us out and gives us his grace to strive for sanctity in the everyday world, he also puts us under an obligation to do apostolate. I want you to realise that, even looking at things humanly, concern for souls follows naturally from the fact that God has chosen us. As one of the Fathers of the Church points out, 'When you discover that something has been of benefit to you, you want to tell others about it. In the same way, you should want others to accompany you along the ways of the Lord. If you are going to the forum or the baths and you run into someone with time on his hands, you invite him to go with you. Apply this human behaviour to the spiritual realm and, when you go towards God, do not go alone.'

If we do not wish to waste our time in useless activities, or in making excuses about the difficulties in our environment — for there have always been difficulties ever since Christianity began — we must remember that Christ has decreed that success in attracting our fellow men will depend, as a rule, on how much interior life we ourselves have. Christ has stipulated that our apostolic endeavours will only be effective if we are saints; rather (let me put it more correctly) if we strive to be faithful, for while we are on this earth we shall never actually be saints. It may seem hard to believe, but both God and our fellow men require from us an unswerving faithfulness that is true to its name and is consequent down to the last detail, with no half measures or compromises, a faithfulness to the fullness of the Christian vocation which we lovingly accept and caringly practise.

This point in another language